Just so.
Let him then be set over against democracy; he may truly be called the democratic man.
Let that be his place, he said.
Last of all comes the most beautiful of all, man and State alike, tyranny and the tyrant; these we have now to consider.
Quite true, he said.
Say then, my friend, in what manner does tyranny arise? That it has a democratic origin is evident.
Clearly.
And does not tyranny spring from democracy in the same manner as democracy from oligarchy—I mean, after a sort?
How?
The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth—am I not right?
Yes.
And the insatiable desire of wealth and the neglect of all other things for the sake of money-getting was also the ruin of oligarchy?
True.
And democracy has her own good, of which the insatiable desire brings her to dissolution?
What good?
Freedom, I replied; which, as they tell you in a democracy, is the glory of the State—and that therefore in a democracy alone will the freeman of nature deign to dwell.
Yes; the saying is in everybody’s mouth.
I was going to observe, that the insatiable desire of this and the neglect of other things introduces the change in democracy, which occasions a demand for tyranny.
How so?
When a democracy which is thirsting for freedom has evil cupbearers presiding over the feast, and has drunk too deeply of the strong wine of freedom, then, unless her rulers are very amenable and give a plentiful draught, she calls them to account and punishes them, and says that they are cursed oligarchs.
Yes, he replied, a very common occurrence.
Yes, I said; and loyal citizens are insultingly termed by her slaves who hug their chains and men of naught; she would have subjects who are like rulers, and rulers who are like subjects: these are men after her own heart, whom she praises and honours both in private and public. Now, in such a State, can liberty have any limit?
Certainly not.
By degrees the anarchy finds a way into private houses, and ends by getting among the animals and infecting them.
Democracy nearly always precedes dictatorship though, it’s an common precursor.
Plato wrote about this nearly 3000 years ago.
You do understand the average person doesn't understand this? By design me says.
Yes, democracy is a farce. You’re preaching to the choir.
Very true. It’s like war and peace. The peace never lasts. Then you get a terrible war followed by a great peace.
Nothing makes a mother fucker learn like pain.
The best teacher. No pain no gain.
Yep. If human beings didn’t manage to achieve “perfection” in the last 10 000 years, I’m not putting too much hope in the next 10 000 lol.
Eh, perfection is impossible. Just gotta be the best we can be.
And corruption and apathy from within the democracy allows them the opportunity to “take”.
Rather than wasting anymore of my time I’ll just recommend you read The Republic by Plato
Just so. Let him then be set over against democracy; he may truly be called the democratic man.
Let that be his place, he said. Last of all comes the most beautiful of all, man and State alike, tyranny and the tyrant; these we have now to consider.
Quite true, he said. Say then, my friend, in what manner does tyranny arise? That it has a democratic origin is evident.
Clearly. And does not tyranny spring from democracy in the same manner as democracy from oligarchy—I mean, after a sort?
How? The good which oligarchy proposed to itself and the means by which it was maintained was excess of wealth—am I not right?
Yes. And the insatiable desire of wealth and the neglect of all other things for the sake of money-getting was also the ruin of oligarchy?
True. And democracy has her own good, of which the insatiable desire brings her to dissolution?
What good? Freedom, I replied; which, as they tell you in a democracy, is the glory of the State—and that therefore in a democracy alone will the freeman of nature deign to dwell.
Yes; the saying is in everybody’s mouth. I was going to observe, that the insatiable desire of this and the neglect of other things introduces the change in democracy, which occasions a demand for tyranny.
How so? When a democracy which is thirsting for freedom has evil cupbearers presiding over the feast, and has drunk too deeply of the strong wine of freedom, then, unless her rulers are very amenable and give a plentiful draught, she calls them to account and punishes them, and says that they are cursed oligarchs.
Yes, he replied, a very common occurrence. Yes, I said; and loyal citizens are insultingly termed by her slaves who hug their chains and men of naught; she would have subjects who are like rulers, and rulers who are like subjects: these are men after her own heart, whom she praises and honours both in private and public. Now, in such a State, can liberty have any limit?
Certainly not. By degrees the anarchy finds a way into private houses, and ends by getting among the animals and infecting them.