6 Just as Abraham “believed God, and it was reckoned to him as righteousness,” 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the Gentiles shall be blessed in you.” 9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.” 11 Now it is evident that no one is justified before God by the law; for “The one who is righteous will live by faith.”[b] 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[c] will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
The Promise to Abraham
15 Brothers and sisters,[d] I give an example from daily life: once a person’s will[e] has been ratified, no one adds to it or annuls it. 16 Now the promises were made to Abraham and to his offspring;[f] it does not say, “And to offsprings,”[g] as of many; but it says, “And to your offspring,”[h] that is, to one person, who is Christ. 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
The Purpose of the Law
19 Why then the law? It was added because of transgressions, until the offspring[i] would come to whom the promise had been made; and it was ordained through angels by a mediator. 20 Now a mediator involves more than one party; but God is one.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ[j] might be given to those who believe.
Can you please clarify? Thank you
6 Just as Abraham “believed God, and it was reckoned to him as righteousness,” 7 so, you see, those who believe are the descendants of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the Gentiles shall be blessed in you.” 9 For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.” 11 Now it is evident that no one is justified before God by the law; for “The one who is righteous will live by faith.”[b] 12 But the law does not rest on faith; on the contrary, “Whoever does the works of the law[c] will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”— 14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
The Promise to Abraham 15 Brothers and sisters,[d] I give an example from daily life: once a person’s will[e] has been ratified, no one adds to it or annuls it. 16 Now the promises were made to Abraham and to his offspring;[f] it does not say, “And to offsprings,”[g] as of many; but it says, “And to your offspring,”[h] that is, to one person, who is Christ. 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
The Purpose of the Law 19 Why then the law? It was added because of transgressions, until the offspring[i] would come to whom the promise had been made; and it was ordained through angels by a mediator. 20 Now a mediator involves more than one party; but God is one.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ[j] might be given to those who believe.
Literally, the Jews are not the descendents and heirs of Abraham. Only Christ was, and through Christ those that are baptized and believe in Him.
The Chosen people are the gentiles, baptized in Christ. The Jews are not.
In meme format, it is this:
https://i.imgur.com/Y3Y3V8M.jpg