“Very interesting article. In fact the BLM leadership openly admits asking for and receiving help from demonic yoruba gods and ancestors, which they claim possess them. It would help explain all of the irrational violence and hatred. Demons are having a field day.
Absolutely, there was always some component of spirituality. So I think about the first night that we gathered and the summoning of ancestors to space and the very palpable spiritual energy that circulated through the group as we stood in a circle at St. Elmo Village, which is probably one of the most spiritual spaces in the city. It's a Black artist and organizing community in mid-city, and, we stood under the moon and pledged to build a movement.
and
I think in those moments, there was a spiritual energy and we acknowledged it, but we didn't really acknowledge it as what brought us together. I think that we were also moving in the streets and moving really as a push back to the theft of life, the theft of Black life.
So I have seen some of those articles, some of those critiques of pouring libation, which is a centuries old tradition among African people, acknowledging that when bodies are stolen, spirits still remain. So there was that consciousness but more than that consciousness, as we pour libation, and engage in spiritual work, we actually don't want that disrupted in any way by filming because we believe that the filming actually disrupts some of the spiritual energy. All Black Lives Matter meetings and protests begin with the pouring of libation.
Make no mistake, this is spiritual warfare, and at stake is judeochristian civilization.”
Credit u/Kronder12 :
“Very interesting article. In fact the BLM leadership openly admits asking for and receiving help from demonic yoruba gods and ancestors, which they claim possess them. It would help explain all of the irrational violence and hatred. Demons are having a field day.
“Here you go:
http://adventmessenger.org/video-black-lives-matter-leaders-and-founders-are-summoning-the-dead-promoting-ancestor-worship-and-laughing-with-the-departed-spirits/
also
https://www.kcrw.com/culture/shows/life-examined/religion-slavery-black-lives-matter/black-lives-matter-blm-melina-abdullah-hebab-ferrag-interview
Absolutely, there was always some component of spirituality. So I think about the first night that we gathered and the summoning of ancestors to space and the very palpable spiritual energy that circulated through the group as we stood in a circle at St. Elmo Village, which is probably one of the most spiritual spaces in the city. It's a Black artist and organizing community in mid-city, and, we stood under the moon and pledged to build a movement. and
I think in those moments, there was a spiritual energy and we acknowledged it, but we didn't really acknowledge it as what brought us together. I think that we were also moving in the streets and moving really as a push back to the theft of life, the theft of Black life. So I have seen some of those articles, some of those critiques of pouring libation, which is a centuries old tradition among African people, acknowledging that when bodies are stolen, spirits still remain. So there was that consciousness but more than that consciousness, as we pour libation, and engage in spiritual work, we actually don't want that disrupted in any way by filming because we believe that the filming actually disrupts some of the spiritual energy. All Black Lives Matter meetings and protests begin with the pouring of libation. Make no mistake, this is spiritual warfare, and at stake is judeochristian civilization.”